Thu Al-Kedah 1st, 1436 H
Corresponding to August 15th,
2015
Statement on behalf of
Muslim Scholars' Associations and Islamic Organizations, on the New Agenda for the UN General Assembly Special Session, to be held in
Sept. 25- 27, 2015, titled:
“TRANSFORMING OUR WORLD: THE 2030 AGENDA FOR
SUSTAINABLE DEVELOPMENT”
Praise be to Allah, and prayer and peace be upon the
final Messenger of Allah; Muhammad, and upon his family and companions and all
those who follow his noble guidance until the Day of Judgment.
The whole world is looking forward to the New Agenda,
which the United Nations and its bodies announced launching in the high-level
meeting of the General Assembly, to be held in New York from 25 to 27 September
2015, titled “TRANSFORMING OUR WORLD: THE 2030 AGENDA FOR SUSTAINABLE
DEVELOPMENT”. The Preamble of the new Agenda stated
that: “We are resolved to free the human race from the tyranny of poverty and
want and to heal and secure our planet. We are determined to take the bold and
transformative steps which are urgently needed to shift the world onto a
sustainable and resilient path. As we embark on this collective journey, we
pledge that no one will be left behind”.
Although
the New Agenda contains many important developmental items, it regrettably
still involves the same contentious and controversial issues which have been
replicated in all the previous relevant UN documents concerning development, population,
women, etc., which resulted the impossibility of the full implementation of
those documents as a result of the objections and reluctance of many
governments and peoples on those issues[1]. Therefore the impossibility of the full implementation of the new
Agenda remains a reality, although item (5) claims that it is: “…accepted
by all countries and applicable to all”.
The main reservations of Muslim
Scholars' Associations & Islamic Organizations on the New
Agenda are as follows:
First: the insistence on providing sexual and reproductive health
services for all, universally, including for family planning, information and
education[2]
(regardless of and with no mention of the age or marital status), and “the
integration of reproductive health into national strategies and programs”[3], “as
agreed in accordance with the Programme of Action of the International
Conference on Population and Development and the Beijing Platform for Action
and the outcome documents of their review conferences”[4].
And
thus the unmarried, as well as children and adolescents get all the information
and services which enable them to prevent pregnancy, which is considered a green
light for practicing adultery, especially with the reference to the Programme
of Action of the International Conference on Population and Development[5], which stipulated that “sexually active adolescents will require
special family-planning information, counselling and services, and those who
become pregnant will require special support from their families and communities
during pregnancy and early child care. Adolescents must be fully involved in
the planning, implementation and evaluation of such information and services
with proper regard for parental guidance and responsibilities”.[6]
It is worth mentioning that the Secretary-General’s
report encourages countries which “provide comprehensive sexuality education[7],
including learning about consent and respectful and equal relationships, is
also being provided by states to address violence against girls in schools.[8]
In addition to the international
pressure for legalizing abortion, the report of the International Conference on
Human Rights entitled “ICPD Beyond 2014”, which was held in the Netherlands,
July 2013, has condemned “the existence of criminal laws against sexual and
reproductive rights, including laws criminalizing same-sex consensual
relations, adultery, sex work, undocumented migrants, people living with
HIV, access to information about sexuality, and access to safe[9] abortion services”.[10] The
conference stressed the need to ensure people’s access to the widest
possible range of contraceptive methods, including emergency contraception,
as well as to safe abortion services. The need to provide adolescents
and youth with comprehensive sexuality education was emphasized[11].
While these documents consider restricting
“sexual freedoms for all” as human rights violation, they
turn a blind eye to the flagrant violations such as killing, burning, and
systematic rape, torture, and arbitrary arrests which happen regularly to
Muslim women and girls in many parts of the world, such as Syria,
Palestine, Iraq, Burma, Egypt, and Central Africa where girls are
deprived of the most basic human rights—namely the right to life.
Second: Adoption of Gay rights through the application of
“Gender[12]Equality”, and stressing on its
integration within the global system of human rights. Also stressing the link between Gender equality and achieving
sustainable development;
The Secretary-General's reports show the continued
support of the United Nations to gay rights, and the determination of the
removal of all obstacles to those rights. The most recent reports is the one titled: “The Road to Dignity by 2030: Ending Poverty, Transforming All Lives and Protecting
the Planet” which states: “An enabling environment under the rule of law must
be secured for the free, active and meaningful engagement of civil society and
of advocates, reflecting the voices of women, minorities, lesbian, gay, bisexual
and transgender groups…”[13]. The repeated support of
the Secretary-General to “Gay Rights” is quite clear in several reports and on
several occasions[14].
The integration of “gender equality” in the New
Agenda over several paths[15], also specified in goal (5)
of the sustainable development goals (SDGs) which stipulates: “Achieve gender
equality and empower all women and girls”, indicates that the issue of gender
equality and subsequent approval of gay rights, is a core issue that the UN is
targeting to resolve globally through this “New Agenda”. [16]
Which is emphasized under the title "New Agenda” that: The systematic
mainstreaming of a gender perspective in the implementation of the Agenda is
crucial[17].
Before the UN
General Assembly Special Session is held, several events were held by LGBTs
simultaneously all over the world, which were covered by media and the social media
networks, to deliver a clear message that homosexuality has become a reality,
and gays have all the right to choose their gender identities and their sexual orientation,
under the protection of international law, and within the international human
rights system[18].
On the other hand, the “New Agenda” calls for banning 3 different types
of marriage: child marriage, early marriage and forced[19]
marriage[20].
Since, according to UN conventions, childhood ends at 18; then “early marriage”
is meant to start after the age of 18. This means that the “New Agenda” calls
for banning marriage not only for teens (under 18) but also for youth while at the same time advocating
adultery and homosexuality as human rights and fundamental freedoms for all!
This question then imposes itself: “What will
society benefit by banning marriage for teens and youth while allowing them to
commit adultery and homosexuality under the law?”
Third: Claiming to change laws and legislations (including family laws)
considering any difference in legislation as "discriminatory laws"[21], in order to apply complete and full
equality:
Islam guarantees equality for women in all spheres of life while at the
same time maintains the distinction between men and women in terms of
responsibilities and rights within the family ensuring their complementary
roles which guaranties family cohesion and supports the family’s role in
building a strong and healthy community.
While the New Agenda demands bypassing all attributes and applying complete and full
equality, then changing all laws and legislation that respect such attributes
labeling them as “discriminatory laws”, the Muslim Scholars' Associations & Islamic Organizations cannot accept any demand that may
threaten the family’s cohesion. The New Agenda’s demand of changing
"discriminatory laws" includes:
-
Complete equality
in marriage and divorce legislations. [22]
-
The
abolition of guardianship, and the abolition of stewardship and replace them
with full partnership and equal sharing in all family responsibilities[23].
-
Equality in
inheritance which New Agenda includes within its claims of equality in the Goals:
(1.4) and (5.a) of the Sustainable Development Goals [SDGs] and is also
emphasized by the Secretary-General of the United Nations in several reports[24].
-
Gender Equality
means all (genders) are equal (straight and gay) in rights and obligations. As
the wife inherits her husband, a gay may also inherit his/her partner. Also,
their adopted children, may inherit them. The gay couple will also receive all
social guarantees, securities and safeguards received by straight couples, etc.
Forth: The
international mandate to implement the New Agenda by 2030. This mandate is
repeated frequently. For example, the Report of the International Conference
on Human Rights “ICPD Beyond 2014” “reaffirmed that rights related to
sexuality and reproduction are universal human rights, to which all
people are entitled irrespective of race, sex, ethnicity, religion,
political or other opinion, or any other status; that all States have
obligations to ensure these rights..”[25].
The New Agenda also states that: “the Agenda will be implemented in a
manner that is consistent with the rights and obligations of states under
international law[26], and “will guide the decisions we take
over the next fifteen years”.[27] In a clear contradiction with items (10, 30, 38) in the Agenda which states that: “The New Agenda is guided by the
purposes and principles of the Charter of the United Nations”, while the UN
Charter states that: “Nothing contained in the present Charter shall authorize
the United Nations to intervene in matters which are essentially within the
domestic jurisdiction of any state”[28]
While at the same paragraph where the Agenda states: “respecting
national policies and priorities”, it also states that: “The SDGs and targets
are integrated and indivisible, global in nature and universally applicable”[29]. This means that there should not be
any reservations on any of those goals, even if they are conflicted with religions
or with basic values and morals, without which Nations collapse and that what
makes "respecting RELIGIONS,
national policies and priorities" conditional to fully achieving the SDGs.
Likewise, what is stipulated in Goal (16.10) of the SDGs: “protect
fundamental freedoms, in accordance with national legislation and international
agreements”, is self-contrasting, because the term “Basic freedoms” is so broad
that it includes, according to the New Agenda and the reports and documents
which it recalls: sexual freedom, freedom
to choose "gender identity" and "sexual orientation", which
is in contradiction to many countries’ national legislations!
Under this extreme contradiction, it is impossible to combine
"fundamental freedoms" from the international perspective, and
"national legislations" in one frame unless they become compatible.
So, will the conservative countries change their national laws to
conform to the international conventions, or, will the United Nations decide to
respect the cultural diversity of the peoples of the earth, and their
right to formulate their own national laws?
Demands of Muslim
Scholars' Associations & Islamic Organizations:
First: We ask the United Nations Organization and its subsidiary bodies
to respect the will of the people and the moral and ethical organizations upon which
they are based and that effectively keep international peace and security.
Second: Islamic nations are urged to take a united and decisive stand
about the international documents related to population and women and children
and to reject all what is contrary to Islamic legislation in the document
“TRANSFORMING OUR WORLD: THE 2030 AGENDA FOR SUSTAINABLE DEVELOPMENT” or any subsequent
documents laid for discussion or signature.
Third: Strengthening government’s positions to adhere to the
reservations and preserve religious identity and national sovereignty.
Fourth: The United Nations Organization is requested
to take serious steps and processes to remove actual violence toward women and
girls in all areas where they are exposed, like: murder, arson, arrests,
torture, and systematic rape.
The Statement is issued by the following Scholar’s
entities & Islamic NGOs:
1
|
الاتحاد العالمي لعلماء المسلمين
|
International
Union for Muslim Scholars (IUMS)
|
2
|
المجلس الأوربي للإفتاء والبحوث
|
European
Council for Fatwa and Research
|
3
|
مجلس الأئمة الفدرالي الاسترالي
|
Australian
Federal Council of Imams
|
4
|
رابطة علماء المسلمين الجزائريين
|
Algerian
Muslim Scholars Association
|
5
|
المجلس الأعلى للأئمة والشؤون الإسلامية في البرازيل
|
The
Supreme Council of Imams and Islamic Affairs in Brazil
|
6
|
التجمع الاوروبي للأئمة والمرشدين
|
European
assembly of Imams and Advisors
|
7
|
الاتحاد الاسلامي في الدنمارك
|
The
Islamic Union in Denmark
|
8
|
المجلس الاستشاري لهيئة الأوقاف الإندونيسية
|
Advisory
Board of the Indonesian Awqaf
|
9
|
مجمع الفقه الإسلامي في الهند
|
The
Islamic Fiqh Academy India
|
10
|
جمعية العلماء بعموم كيرلا
|
Samastha
Kerala Jam'iyyathul Ulama
|
11
|
رابطة علماء العراق
|
Iraq
Scholars Association
|
12
|
المعهد العالي للقضاء بسورية الحرة
|
The
Higher Judicial Institute in Syria
|
13
|
مؤسسة القدس الدولية
|
Al-Quds
International Institution
|
14
|
جماعة العدل والاحسـان بالمغرب
|
Justice
and Charity Jamaa
|
15
|
جمعية علماء نيبال
|
Nepal
Association of Scholars
|
16
|
رابطة علماء فلسطين
|
Palestinian
Scholars League
|
17
|
جمعية العلماء في الصومال
|
Scholars
Association in Somalia
|
18
|
رابطة علماء سوريا
|
Syrian
Scholars Association
|
19
|
الجمعية التونسية للعلوم الشرعية
|
Tunisian
Association for Sharia Sciences
|
20
|
مجلس القضاء الإسلامي بجنوب أفريقيا
|
Muslim
Judicial Council of South Africa
|
21
|
المجلس الاعلى الاسلامي بالسنغال
|
The
Islamic Supreme Council of Senegal
|
22
|
جمعية رحمة للعالمين بكندا
|
The
Association of Mercy to the World in Canada
|
23
|
التجمع الأوروبي للأئمة والمرشدين
|
European Assembly for Imams and Advisors
|
24
|
رابطة علماء أهل السنة
|
Sunni
scholars Association
|
25
|
هيئة علماء فلسطين في الخارج
|
The
Association of Palestinian Scholars (outside Palestine )
|
26
|
أكاديمية الشريف لدراسة أصول الفقه وعلوم الشريعة
|
ALShareef Academy for
Studies of Origins of Jurisprudence & Sharia Divisions LTD
|
27
|
جبهة علماء الأزهر
|
The
Front of Azhar scholars
|
28
|
نقابة الدعاة المصرية
|
Egyptian
Syndicate of Advocates
|
29
|
اتحاد الحقوقيين المسلمين في لبنان
|
The
Union of Muslim Lawyers in Lebanon
|
30
|
المؤتمر الإسلامي للشريعة والقانون في لبنان
|
Islamic
Conference of Shari'a and law in Lebanon
|
31
|
اتحاد المؤسسات الإسلامية في لبنان
|
Union
of Islamic institutions in Lebanon
|
32
|
جمعية الإنقاذ الإسلامية في لبنان
|
The
Islamic Salvation Association in Lebanon
|
33
|
هيئة علماء المسلمين في لبنان
|
Association
of Muslim Scholars in Lebanon
|
34
|
الهيئة العالمية للمرأة والأسرة المسلمة
|
International
Muslim Organization for Woman and Family
|
35
|
الرابطة العالمية للمنظمات النسائية الإسلامية
|
Global
League for Islamic Women’s Organizations
|
36
|
منظمة نساء الإسلام-السودان
|
Muslim
Woman Organization in Sudan
|
37
|
الجمعية الطبية الإسلامية في بريطانيا
|
Islamic
Medical Association/UK
|
38
|
مركز التمكين للمستقبل للاستشارات والدراسات- السعودية
|
Future
Empowerment Center for Consultations and Studies
|
39
|
جمعية نشر العلم الشرعي (العلمية) الخرطوم-السودان
|
Society
for the Promotion of Sharia Sciences, Khartoum , Sudan
|
40
|
المنظمة الطبية الإسلامية العالمية- السودان
|
World
Islamic Medical Organization , Sudan
|
41
|
الرابطة الأسلامية لنساء- العراق
|
Islamic
League For Iraqi Women
|
42
|
جمعية منتدى المرأة المسلمة- العراق
|
Islamic
woman forum in Iraq
|
43
|
جمعية زهرة العراق للأغاثة والتنمية- العراق
|
Zahrat
Al-Iraq for Relief and Development Association In Iraq
|
44
|
جمعية الأخت المسلمة- العراق
|
Muslim
Sister Association in Iraq
|
45
|
جمعية النجاة الاجتماعية- لبنان
|
Al
Najat social association in Lebanon
|
46
|
مجلس اﻷئمة اﻷيرلندي
|
Irish
Council of Imam
|
47
|
مركز همم قطرية للتنمية البشرية
|
Hemam
Qataria Organization
|
48
|
مركز إسعاد للاستشارات
|
The
Isaad Consulting Center
|
49
|
المنتدى الإسلامي العالمي للأسرة والمرأة
|
International
Islamic Forum for Family & Women
|
50
|
جمعية برلمانيون من أجل الاسرة- تونس
|
The
Parliamentarians Association for the family - Tunisia
|
51
|
التجمع اللبناني للحفاظ على الأسرة
|
Lebanese
league for The Protection of the
Family
|
52
|
جمعية مودة للارشاد الأسري في لبنان
|
Mawada
Association for Family Counseling in Lebanon
|
53
|
الهيئة النسائية للرعاية والتواصل الاجتماعي
|
Women's
Commission for care and social networking in Lebanon
|
54
|
جمعية إكرام ماليزيا- قسم النساء
|
PERTUBUHAN
IKRAM MALAYSIA- (IKRAM WOMEN'S WING)
|
55
|
هيئة علماء السودان
|
The
Institute of Muslim Scholars in Sudan
|
56
|
الرابطة الشرعية للعلماء والدعاة بالسودان
|
The
Shari'a League for Muslim scholars and preachers in Sudan
|
57
|
رابطة علماء المسلمين بالسودان
|
The
League Muslim Scholars in Sudan
|
58
|
جمعية الاصلاح الاسلامية – لبنان
|
Islamic
Reform Society
|
59
|
جمعية الوعي والمواساة الخيرية – لبنان
|
Awareness
and Consolation Association
|
60
|
أكاديمية بناء لإعداد العلماء
|
Binaa
Academy to Qualify Scholars
|
61
|
مشروع وقاية الشباب من الأمراض المنقولة جنسيا والايدز
|
Youth
Protection Project from STIs\HIV\AIDS
|
62
|
الأكاديمية الدولية لعلوم الأسرة والمجتمع
|
President
of the International Academy of Sciences family and society
|
63
|
جمعية الإرشاد والإصلاح الخيرية الإسلامية- لبنان
|
Irshad
Islah Islamic Beneficent Association
|
64
|
الرابطة الاسلامية لأخوات كوردستان
|
Kurdistan
Islamic Sisters League
|
65
|
جمعية الدعوة والإصلاح بتونس
|
Daawa and Islah Association-
Tunisia
|
66
|
رابطة علماء الشريعة في الخليج العربي
|
Arabyan Gulf Ashria
Scholors Association
|
67
|
الاتحاد العالمي للجمعيات الطبية الإسلامية
|
Federation f Islamic
medical Associations (FIMA)
|
68
|
جمعية الاتحاد الإسلامي – لبنان
|
Islamic
Union Association
|
69
|
رابطة خريجات الجامعة الاسلامية بالنيجر
|
Alumni
Association of the Islamic University in Niger
|
70
|
منظمة الهلال الأزرق (الدواء والإغاثة)- موريشيوس
|
The
Blue Crescent Organization (Mauritius)
|
71
|
جمعية مسلمي استرازبوزغ
|
Association
des Musulmans de Strasbourg (A.m.s)
|
72
|
حركة الإحسان بالعراق
|
EHSSAN MOVEMENT-Iraq
|
73
|
ديوان الوقف السني في جمهورية العراق
|
Republic
of Iraq The Sunni Endowment
|
74
|
جمعية الأصلاح للتنمية المجتمعية- العراق
|
AL-
Eslah for community- Iraq
|
75
|
الرابطة الأسلامية لنساء العراق
|
Islamic League For
Iraqi Women
|
76
|
جمعية زهرة العراق
|
Zahrat AL- Iraq For
Relief And Development
|
77
|
منتدى المرأة المسلمة- العراق
|
Islamic Woman Forum-
Iraq
|
78
|
جمعية الأخت المسلمة- العراق
|
Muslim Sister
Association- Iraq
|
79
|
الاتحاد العالمي للجمعيات الطبية الإسلامية
|
Federation of Islamic
medical Associations (FIMA)
|
80
|
مركز الجزيرة العربية للدراسات والبحوث بصنعاء
|
Aljazeera al-Arabiya
center for studies and Researches
|
81
|
الرابطة الإسلامية الكردية
|
Islamic Kurdish
League
|
82
|
مؤسسة رسول الرحمة العالمية
|
Messenger of Mercy
Foundation
|
83
|
جمعية العفاف الخيرية- الأردن
|
Al-Afaf Charity and
Welfare Society, Jordan
|
84
|
جمعية ريحانة الاسرة- الأردن
|
Rayhana Al Usrah
Society in Jordan
|
85
|
جمعية دعم والحفاظ على الأسرة- تركيا
|
Family Protection and
Support Foundation- Turkey
AKODER
|
86
|
جمعية ملتقى الرحمة- فلسطين
|
Mercy Forum Society-
Palestine
|
87
|
شبكة المؤسسات النسائية الاسلامية – فلسطين
|
Network of Muslim
women's institutions -Palestine
|
88
|
هيئة علماء فلسطين في الداخل
|
The Association of
Palestinian Scholars (inside Palestine)
|
89
|
مؤسسة الأخوات المسلمات
|
Muslimah Sisterhood
Foundation (Persaudaraan Muslimah)
|
90
|
مؤسسة المرأة المسلمة الإندونيسية الطموحة
|
Aspiration of
Indonesia Islamic Women Foundation (Yayasan Aspirasi Muslimah Indonesia)
|
91
|
معهد دراسات قدرات الأسرة بإندونيسيا
|
Family Resilience
Studies Institute of Indonesia
|
92
|
مجلس العلماء الإندونيسي
|
Indonesian Council of
Ulama
|
93
|
مجلس العالمات المسلمات بإندونيسيا
|
Council of Muslim
Women Scholars, Indonesia
|
94
|
الرابطة الوطنية للأسرة التونسية
|
The National
Association of Tunisian family
|
95
|
الجمعية النسوية لمكافحة الفقر والأمية-موريتانيا
|
Association Femme
pour la Lutte Contre la Pauvrete et L’analphabetisme- Mauritania
|
96
|
جمعية المرأة للتربية والثقافة- موريتانيا
|
Association de la
Femme- Mauritania
|
97
|
مجلس الشورى لاتحاد المنظمات النسائية الإسلامية
الإندونيسي
|
Federation of
Indonesian Moslem Women Organizations (BADAN MUSYAWARAH ORGANISASI ISLAM
WANITA INDONESIA)
|
98
|
جمعية الشابات المسلمات- فلسطين
|
Muslim Young Women
Association - Palestine
|
99
|
جمعية الزهراء التنموية- فسطين
|
Al –Zahraa’ Developmental
Association- Palestine
|
100
|
جمعية الفضيلة الخيرية- فسطين
|
Al-Fadhila Charity- Palestine
|
101
|
جمعية نسائم الفجر- فسطين
|
Dawn Breezes
Association- Palestine
|
102
|
جمعية مودة لرعاية الأسرة- فسطين
|
Mawada Association
for Family Welfare- Palestine
|
103
|
جمعية رياحين- فسطين
|
Rayaheen Association-
Palestine
|
104
|
جمعية الشموع المضيئة- فسطين
|
The Luminous Candles
Association- Palestine
|
105
|
جمعية حواء المستقبل- فسطين
|
The Future Eve Association- Palestine
|
106
|
جمعية رائدات المستقبل- فسطين
|
Pioneers of the
Future Association- Palestine
|
107
|
جمعية تنمية الأسرة والمجتمع- فسطين
|
Family and Community
Development Association- Palestine
|
108
|
جمعية نسائم الأمل- فسطين
|
Hope Breezes Association-
Palestine
|
109
|
جمعية البرامج النسائية- فسطين
|
Association of
Women's Programs- Palestine
|
110
|
جمعية الصلاح الخيرية- فسطين
|
Goodness Charity- Palestine
|
111
|
جمعية زهرة للطفولة المبكرة- فسطين
|
Al-Zahra Association
of Early Childhood- Palestine
|
112
|
جمعية الزاهرة الخيرية- فسطين
|
Al-Zahira Charity- Palestine
|
113
|
جمعية الإصلاح -البحرين
|
Al-Eslah
Society-Bahrain
|
114
|
جمعية التونسيين في استرازبوزغ
|
Association des
Tunisiens de Strasbourg
|
115
|
جمعية حقوق الاسرة- الأردن
|
Family Rights
Association
|
116
|
الوكالة الإسلامية للإغاثه
|
ISLAMIC RELIEF
AGENCY (ISRA)
|
117
|
مركز المرأة للمسؤولية المجتمعية
|
Women Center for
Social Responsibility
|
118
|
منظمة نيو ميديا- كردستان
|
New Media
Organization- Kurdistan
|
119
|
منظمة هستيار للتوعية الفرد- كردستان
|
Hastiyar Organization
for Individual's consciousness Raising- Kurdistan
|
120
|
منظمة كشة لتوعية المراة – كردستان
|
Gasha Organization
for Women's consciousness Raising – Kurdistan
|
121
|
منظمة خطباء كردستان
|
Kurdistan Orators
Organization
|
122
|
منظمة سروشت للصحة و البيئة – كردستان
|
Sirusht Organization
for Health & Envirnoment- Kurdistan
|
123
|
منظمة التفاهم للتنمية والتعايش الانساني-
كردستان
|
Understanding
Organization for Development and Human Co-existence- Kurdistan
|
124
|
منظمة كولروز للتربية الطلابية – كردستان
|
Gulzar Organization for Students Education –
Kurdistan
|
125
|
منظمة تبايي للاسرة – كردستان
|
Family Tabayee
Organization- Kurdistan
|
126
|
منظمة هلين لتنمية الذات- كردستان
|
Hileen Organization
for Self-Development – Kurdistan
|
127
|
منضمة تنفس الطبيعة- كردستان
|
Natural Respiration
Organization- Kurdistan
|
128
|
منضمة تنفس الطبيعة- كردستان
|
Natural Respiration
Organization- Kurdistan
|
129
|
مركز تآلف لتنمية الجمعيات- فرنسا
|
Taalof
Association for Development
|
130
|
منظمة سيماف لسعادة الاسرة
|
Simaf Organization
for Happy Family
|
131
|
اتحاد المنظمات الأهلية في العالم الإسلامي
|
The Union of NGOs of
the Islamic World
|
132
|
جمعية مودة - مملكة البحرين
|
Mawaddah Society -
Bahrain
|
133
|
الاتحاد الاسلامي السوري للمحامين
|
Islamic Union Of
Syrian Lawyers
|
134
|
منظمة بنيان - سوريا
|
BONYAN Organization - Syria
|
135
|
جمعية الأقصى لرعاية الأوقاف والمقدسات الإسلامية- فلسطين
|
Al- Aqsa Association
For Protection & Maintenance of Islamic Waqf- Palestine
|
136
|
وقف الرأفة الإجتماعية
- لبنان
|
Wakef of Al Raafa
Social Association -Lebanon
|
137
|
شبكة النماء اليمنية للمنظمات الأهلية- اليمن
|
Yemeni Development
Network for NGOs (YDN)- Yemen
|
138
|
الجمعية الأفغانية للإصلاح والتنمية الإجتماعية- أفغانستان
|
Afghan Society for
Social Reform and Development (ASSRD) - Afghanistan
|
139
|
المجمع العلمي لعلماء أفغانستان
|
Afghan Scholars
Academic Association- Afghanistan
|
140
|
مؤسسة إفريقيا للتعليم وتنمية المجتمع-
كينيا
|
African Foundation
for Education and Community Development (AFECD)- Kenya
|
141
|
وقف الشبكة العالمية المستقبلية
- ماليزيا
|
Future Global Network
Foundation - Malaysia
|
142
|
بعثة السلام العالمي-
ماليزيا
|
Global Peace Mission
- Malaysia
|
143
|
جمعية أيادي الخير للإغاثة والأعمال الخيرية والدعوية - ليبيا
|
Ayady Al Khair
Society - Libya
|
144
|
رابطة شباب لأجل القدس العالمية
-لبنان
|
Youth for Al-Quds
International League - Lebanon
|
145
|
الجمعية الإجتماعية -
لبنان
|
The Social
Association- Lebanon
|
146
|
مركز نهاوند للوثائق والدراسات التاريخية – سنغافورة
|
Nahawand Research
Center- Singapore
|
147
|
جمعية باب العالم للطلاب الدوليين- تركيا
|
Bab-I Alem
Internatıonal Student Assocıatıon- Turkey
|
148
|
جمعية الأتراك السوريين - تركيا
|
Syrian Turkish
Educational, Cultural and Solidarity Foundation- Turkey
|
149
|
جمعية رجال الأعمال الأناضولية - تركيا
|
Anatolian
Businessmen Association- Turkey
|
150
|
وقف رجال الأعمال المبتدئ - تركيا
|
Entrepreneur
Businessmen Foundation- Turkey
|
151
|
جمعية الفردوس- روهينغيا
|
Firdous Rohingya
Federation- Rohingya
|
152
|
مركز الأمة للدراسات والتطوير- العراق
|
AL-UMMA CENTER FOR
STUDIES & DEVELOPMENT-IRAQ
|
153
|
جمعية المدافعين عن العدالة - تركيا
|
The Associate of
Justice Defenders- Turkey
|
154
|
الرابطة الوطنية لترقية التربية و الثقافة –موريتانيا
|
The National
Association for the promotion of education and culture- Mauritania
|
155
|
مؤسسة المواساة للأعمال الخيرية- ليبيا
|
Al-Mowasat
Foundation for Charity Work- Libya
|
156
|
جمعية إسطنبول للدراسات الأسرية والتعليم والإستشارة- تركيا
|
Istanbul Family
Research Training and Counseling Foundation- Turkey
|
157
|
وقف المساجد والمدارس-
باكستان
|
Mosques and Schools
Foundation- Pakistan
|
158
|
وقف متخرّجي ثانوية الأئمة والخطباء
|
Türkiye İmam
Hatipliler Vakfı (TİMAV)
Turkey Imam and Preacher School Foundation (TIMAV) |
159
|
وقف الهلالية للتعليم - تركيا
|
Hilaliye Eğitim -
Turkey
Hilaliye
Education
|
160
|
صندوق الإسراء للإغاثة والتنمية-
تركيا
|
Israa Relief and
Development Fund- - Turkey
Isra Yardım ve
Kalkınma Fonu
|
161
|
منتدى الزهراء للمرأة المغربية
|
FORUM
AZZAHRAE POUR LA FEMME MAROCAINE- Morocco
Zehra Faslı Kadınlar Platformu
|
162
|
منظمة شاد الصحية- كوردستان العراق
|
Shad Health Organization (SHO)-
Kurdistan Iraq
|
163
|
منظمة زين للتدريب- كوردستان العراق
|
Zin Training Organization
(ZTO)- Kurdistan Iraq
|
164
|
منظمة القانون لدعم المجتمع المدني- كوردستان
العراق
|
Law Organization for Supporting
Civil Society (LOSCS)- Kurdistan Iraq
|
165
|
منظمة ورار للتنمية الهندسية- كوردستان
العراق
|
Warar Organization for Engineering
Development (WOED)- Kurdistan Iraq
|
166
|
منظمة سيماف لسعادة الاسرة- كوردستان العراق
|
Simaf Organization for Family
Happiness (SOFH)- Kurdistan Iraq
|
167
|
جمعية روافد للتنمية الاجتماعية- فلسطين
|
Rawafed Association for Social Development-
Palestine
|
168
|
جمعية الثقافة والفكر الحر- فلسطين
|
Culture and Free Thought
Association- Palestine
|
169
|
جمعية دعم الأسرة الفلسطينية- فلسطين
|
Palestinian Family Support Association -Palestine
|
170
|
جمعية أرض الإسراء الخيرية- فلسطين
|
Israa land Charitable Association-
Palestine
|
171
|
الجمعية الإسلامية- فلسطين
|
Islamic Association- Palestine
|
172
|
جمعية الوفاء الخيرية- فلسطين
|
Al-Wafaa Charitable Association- Palestine
|
173
|
جمعية زاخر لتنمية قدرات المرأة الفلسطينية- فلسطين
|
Sacher Association for developing
Palestinian women's capabilities- Palestine
|
174
|
جمعية رائدات المستقبل- فلسطين
|
Future Pioneers Society- Palestine
|
175
|
جمعية النشاط النسائي- فلسطين
|
Women's activity Society-
Palestine
|
176
|
جمعية دير البلح لتأهيل المعاقين- فلسطين
|
Deir al-Balah Association for the
Rehabilitation of the Disabled- Palestine
|
177
|
جمعية أنا وطفلي لرعاية المراة والطفل- فلسطين
|
Me and my Child Society for Women and Children Care-
Palestine
|
178
|
جمعية إبداعات شابة- فلسطين
|
Young Innovations Society-
Palestine
|
179
|
جمعية التحالف للإغاثة والتنمية- فلسطين
|
The Coalition Society for Relief
and Development- Palestine
|
180
|
جمعية شموع الأمل المجتمعية- فلسطين
|
Hope Candles Societal Association-
Palestine
|
181
|
جمعية ابن باز الخيرية- فلسطين
|
Bin Baz Society- Palestine
|
182
|
جمعية المتوسط للتنمية المجتمعية- فلسطين
|
Mediterranean Society for
Community Development- Palestine
|
183
|
جمعية الوئام الخيرية- فلسطين
|
Al-Wiam Charitable Society-
Palestine
|
184
|
جمعية الإخاء للإغاثة والتنمية- فلسطين
|
Al-Ikhaa’ Association for Relief
and Development- Palestine
|
185
|
جمعية السلام والتضامن للإغاثة- فلسطين
|
Peace and Solidarity Society for
Relief- Palestine
|
186
|
جمعية فلسطين الخيرية للإعمار والتنمية - فلسطين
|
Palestine Charity for
Reconstruction and Development- Palestine
|
187
|
التأهيل والتدريب الاجتماعي- فلسطين
|
Rehabilitation and Social
Training- Palestine
|
188
|
هيئة فلسطين الخيرية- فلسطين
|
Charitable Association of Palestine
|
189
|
جمعية تنمية الأسرة والمجتمع- فلسطين
|
Family and Community Development
Association- Palestine
|
190
|
جمعية الحياة والأمل- فلسطين
|
Life and Hope Society- Palestine
|
191
|
جمعية حواء المستقبل- فلسطين
|
Future Eve Society- Palestine
|
192
|
جمعية أصدقاء الطالب- فلسطين
|
Student Friends Society- Palestine
|
193
|
جمعية براء الخيرية- فلسطين
|
Baraa Charity- Palestine
|
194
|
جمعية الزهراء التنموية- فلسطين
|
Al-Zahra Developmental
Association- Palestine
|
195
|
جمعية تأهيل وتطوير البيت الفلسطيني- فلسطين
|
Rehabilitation and development of
the Palestinian house Association- Palestine
|
196
|
جمعية زهرة الطفولة المبكرة- فلسطين
|
Early Childhood Flower Society-
Palestine
|
197
|
جمعية الفلاح الخيرية- فلسطين
|
Falah Charity- Palestine
|
198
|
جمعية الشمال للتنمية والتطوير المجتمعي- فلسطين
|
North Association for Community
Development- Palestine
|
199
|
جمعية المستقبل لتعليم الكبار- فلسطين
|
Future Association for Adult
Education- Palestine
|
200
|
جمعية الرحمة للأطفال- فلسطين
|
Mercy Association for Children-
Palestine
|
201
|
جمعية النشاط النسائي- فلسطين
|
Association for Women's activities
- Palestine
|
202
|
جمعية الريحانة لتنمية المرأة الفلسطينية- فلسطين
|
Rihaneh Association for the
Development of Palestinian Women- Palestine
|
203
|
جمعية الفضيلة الخيرية النسائية- فلسطين
|
Fadhila Women's Charitable
Society- Palestine
|
204
|
جمعية رياحين الخيرية- فلسطين
|
Rayaheen Charity- Palestine
|
205
|
جمعية مودة لرعاية الأسرة- فلسطين
|
Mawaddah Association for Family
Welfare- Palestine
|
206
|
جمعية شهد للأمومة والطفولة- فلسطين
|
Shahd Society for Motherhood and
Childhood- Palestine
|
207
|
جمعية الهداية الخيرية- فلسطين
|
Hedayah Charity- Palestine
|
208
|
جمعية نور المعرفة- فلسطين
|
Nour Al-Marefah Association-
Palestine
|
208
|
جمعية أجيال المستقبل الخيرية- فلسطين
|
Future Generations Charity- Palestine
|
210
|
جمعية البريج لتأهيل المعاقين- فلسطين
|
Bureij Association for the
Rehabilitation of the Disabled-
Palestine
|
211
|
اللجنة الخيرية لمناصرة فلسطين- فلسطين
|
Charity Committee to advocate for
Palestine
|
212
|
جمعية التضامن لمقدمي الرعاية الصحية للمرأة- تركيا
|
Women Health Care Providers
Solidarity Organization- Turkey
KADIN SAĞLIKÇILAR DAYANIŞMA
DERNEĞİ (KASAD-D)
|
213
|
رابطة علماء المسلمين
|
Muslim Scholars Association
|
214
|
|
|
215
|
|
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216
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217
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218
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[1]- The Political
Declaration, 59th meeting of the Commission on the Status of Women
(Beijing+20), March 2015, stated: “that twenty years after the Fourth World
Conference on Women, no country has achieved equality for women and girls”.
[3]- Goal (3.7) of
the SDGs.
[5]
- Goal (5.6) ensured universal
access to sexual and reproductive health and reproductive rights as agreed in
accordance with the Programme of Action of the International Conference on
Population and Development and the Beijing Platform for Action and the outcome
documents of their review conferences.
[6] -
Report of the International Conference on Population and Development, Cairo,
1994, item (7/47), page (50)
[7] - “Comprehensive
Sexuality Education (CSE) enables children and young people to acquire accurate
information about human sexuality, sexual and reproductive health, and human
rights, including about: sexual anatomy and physiology; reproduction,
contraception, pregnancy and childbirth; sexually transmitted infections and
HIV/AIDS; family life and interpersonal relationships; culture and sexuality;
human rights empowerment, non-discrimination, equality and gender roles; sexual
behavior and sexual diversity; and sexual abuse, gender-based violence and
harmful practices”. [UNFPA Operational Guidance for Comprehensive Sexuality
Education: A Focus on Human Rights and Gender, CSE Definition and Guiding
Principles, page 6].
[8] -
Report of the Secretary-General, Review and appraisal of the implementation of
the Beijing Declaration and Platform for Action and the outcomes of the
twenty-third special session of the General Assembly, E/CN.6/2015/3, March
2015, item (71).
[9] -
The term “Safe abortion" is used to express the legalization of abortion.
[10] - CONFERENCE
REPORT, ICPD Beyond 2014, International Conference on Human Rights, the
Netherlands, July 2013, page 5.
[11] - CONFERENCE
REPORT, ICPD Beyond 2014, International Conference on Human Rights, the
Netherlands, July 2013, page 6.
11- The term gender represents a hinge term that most
terminology of the UN documents. It can be noted that the term GE is
incorrectly translated as “equality between the sexes” in Arabic documents and
is used in various contexts including “Gender Identity” which is defined by
(Encyclopedia Britannica) as “the feeling a person has himself as male or female”.
Therefore, a person’s type, according to this definition is dependent upon and
varies according to the individual’s feeling and choice. While the term “sex”
means male and female, the term “gender” includes male, female, gay, lesbians,
bisexuals and transgender. With this in mind, “Gender Equality” includes the
equality of all types including gays.
[13] -
Synthesis report of the Secretary-General on the post-2015 sustainable
development agenda “The road to dignity by 2030: ending poverty, transforming
all lives and protecting the planet”, A/69/700, Sixty-ninth session, General
Assembly, Dec. 2014, item (78).
[14] - He
stated: “from disadvantaged ethnic groups. A growing number of States also highlighted the
difficulties faced by lesbian, gay and transgender people in having their
health needs recognized and addressed. Yet, same-sex conduct continues to be
criminalized in some countries, penalizing individuals and jeopardizing their
enjoyment of the right to health and other human rights”. [Report of the Secretary-General,
Review and appraisal of the implementation of the Beijing Declaration and
Platform for Action and the outcomes of the twenty-third special session of the
General Assembly, E/CN.6/2015/3, March 2015, item (105)].
[15]- Paths like:
human rights, development strategies, education, laws and legislations….etc.
[16]- The term
Gender is repeated In: the Preamble, items (3, 8, 14, 20), Goals (1.b, 4.5,
4.7, 5, 5.c, 17.18) of the SDGs & item (74-e) of Follow-up and Review.
[17]-
Item (20) of the New Agenda.
14- The Secretary General of the UN has praised countries that have
introduced specific legislation that include: ”Specific legal protections for
lesbian, gay, bisexual and transgender people,…” [Report of the
Secretary-General, Review and appraisal of the implementation of the Beijing
Declaration and Platform for Action and the outcomes of the twenty-third
special session of the General Assembly, E/CN.6/2015/3, March 2015, item
(281)].
[19] - Forced
marriage is completely forbidden in Islam.
[20]- Goal (5.3) of
the SDGs.
[21]- Goal (10.3)
of the SDGs.
[22] - CEDAW Committee commented on Jordan’s report: “women do not
have equal rights with men in laws on personal status, especially marriage,
divorce, child guardianship, inheritance and choice of residence… the Committee
recommended amendment of relevant laws and removal of reservations to the
Convention” [Committee on the Elimination of Discrimination against Women,
Pre-session working group, Thirty-ninth session, 23 July-10 August 2007,
CEDAW/C/JOR/Q/4]
* Committee On Economic, Social and Cultural rights commented on
the Moroccan report: "The Committee notes with regret that polygamy,
despite the restrictions placed on it by the new Family Code, continues to be
practiced in Morocco”.. “despite the progress made in the new Family Code,
particularly with regard to the procedure for divorce by mutual consent, the
abolition of compulsory matrimonial guardianship for women and restrictions on
one-sided divorce, Moroccan legislation still contains some discriminatory
provisions, particularly with regard to inheritance and criminal matters”..
“The Committee encourages the State party to step up its efforts to respect and
protect the rights of women, and recommends that it abolish polygamy once and
for all”. [COMMITTEE ON ECONOMIC, SOCIAL AND CULTURAL RIGHTS, Thirty-sixth
session, May 2006, E/C.12/MAR/CO/3, items (15, 16, and
38)].
[23] -
That was stipulated by the report of the Secretary-General, Review and appraisal of the
implementation of the Beijing Declaration and Platform for Action and the
outcomes of the twenty-third special session of the General Assembly,
E/CN.6/2015/3, March 2015, items: (29 & 173). And the Goal (5.4) of the
SDGs.
[24] - As stipulated
by the report of the Secretary-General, Review and appraisal of the
implementation of the Beijing Declaration and Platform for Action and the
outcomes of the twenty-third special session of the General Assembly,
E/CN.6/2015/3, March 2015, items (29) as well as in many other reports.
[25] - CONFERENCE
REPORT, ICPD Beyond 2014, International Conference on Human Rights, the
Netherlands, July 2013, page 5.
[28] - The Charter
of the United Nations, CHAPTER I, PURPOSES AND PRINCIPLES, item (2.7).
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